Excerpts of a great fireside....by Elder Jeffrey R. Holland (BS ’65):
(BYU Fireside given ? 2008 ; article found in BYU Magazine, Winter 2009; find complete
As did the Prophet Joseph, you can have sacred, revelatory, profound instructive experiences—even in the most miserable times of your life.
A Prison-Temple Experience
You can have sacred, revelatory, profoundly instructive experience with the Lord in the most miserable experiences of your life—in the worst settings, while enduring the most painful injustices, when facing the most insurmountable odds and opposition you have ever faced.
Now let’s talk about those propositions for a moment. Every one of us, in one way or another, great or small, dramatic or incidental, is going to spend a little time in Liberty Jail—spiritually speaking. We will face things we do not want to face for reasons that may not have been our fault. Indeed, we may face difficult circumstances for reasons that were absolutely right and proper, reasons that came because we were trying to keep the commandments of the Lord. We may face persecution; we may endure heartache and separation from loved ones; we may be hungry and cold and forlorn. Yes, before our lives are over we may all be given a little taste of what the prophets faced often in their lives. But the lessons of the winter of 1838–39 teach us that every experience can become a redemptive experience if we remain bonded to our Father in Heaven through that difficulty. These difficult lessons teach us that man’s extremity is God’s opportunity, and if we will be humble and faithful, if we will be believing and not curse God for our problems, He can turn the unfair and inhumane and debilitating prisons of our lives into temples—or at least into a circumstance that can bring comfort and revelation, divine companionship and peace.
Let me push this just a little further. I’ve just said that hard times can happen to us. President Joseph Fielding Smith, grandnephew of the Prophet Joseph and grandson of the incarcerated Hyrum, said something even stronger than that when he dedicated the Liberty Jail Visitors’ Center in 1963. Alluding to the kind of history we’ve reviewed tonight and looking on the scene where his grandfather and granduncle were so unjustly held, he said perhaps such things have to happen—not only can they happen, perhaps they have to. Said he: “As I have read the history of those days, the days that went before and days that came after, I have reached the conclusion that the hardships, the persecution, the almost universal opposition [toward the Church at that time] were necessary. At any rate they became school teachers to our people. They helped to make [them] strong.”10
Lessons from Liberty Jail
In selecting these lessons I note yet another kind of blessing that came out of this adversity. To make the points that I am now going to try to make in my message to you, I have drawn directly upon the revelatory words that came from the lips of Joseph Smith during this heartbreaking time, words that we now have canonized as sacred scripture in the Doctrine and Covenants. I guess we’re not supposed to have favorite scriptures, and I have enough of them that you won’t be able to pin me down to one or two, but certainly any list of my favorite scriptures would have to include those written from the darkness of Liberty Jail.
So what we instantly learn is that God was not only teaching Joseph Smith in that prison circumstance but He was teaching all of us, for generations yet to come. What a scriptural gift! And what a high price was paid for it! But how empty would our lives as Latter-day Saints be if we did not have sections 121, 122, and 123 of the Doctrine and Covenants. God certainly turned adversity into blessing in giving us those sacred writings and reflections, so pure, noble, and Christian in both tone and content, yet produced in such an impure, ignoble, and unchristian setting.
1. Everyone Faces Trying Times
...everyone, including (and perhaps especially) the righteous, will be called upon to face trying times. When that happens we can sometimes fear God has abandoned us, and we might be left, at least for a time, to wonder when our troubles will ever end. As individuals, as families, as communities, and as nations, probably everyone has had or will have an occasion to feel as Joseph Smith felt when he asked why such sorrow had to come and how long its darkness and damage would remain. We identify with him when he cries from the depth and discouragement of his confinement: “O God, where art thou? . . . How long shall thy hand be stayed . . . ? Yea, O Lord, how long shall [thy people] suffer . . . before . . . thy bowels be moved with compassion toward them?” (D&C 121:1–3).
That is a painful, personal cry—a cry from the heart, a spiritual loneliness we may all have occasion to feel at some time in our lives.
But whenever these moments of our extremity come, we must not succumb to the fear that God has abandoned us or that He does not hear our prayers. He does hear us. He does see us. He does love us. When we are in dire circumstances and want to cry “Where art Thou?” it is imperative that we remember He is right there with us—where He has always been! We must continue to believe, continue to have faith, continue to pray and plead with heaven, even if we feel for a time our prayers are not heard and that God has somehow gone away. He is there. Our prayers are heard. And when we weep He and the angels of heaven weep with us.
When what has to be has been and when what lessons to be learned have been learned, it will be for us as it was for the Prophet Joseph. Just at the time he felt most alone and distant from heaven’s ear was the very time he received the wonderful ministration of the Spirit and wonderful, glorious answers that came from his Father in Heaven. Into this dismal dungeon the voice of God came, saying: “My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment; And then, if thou endure it well, God shall exalt thee on high; thou shalt triumph over all thy foes” (D&C 121:7–8).
Even though seemingly unjust circumstances may be heaped upon us and even though unkind and unmerited things may be done to us—perhaps by those we consider enemies but also, in some cases, by those whom we thought were friends—nevertheless, through it all, God is with us.
We are not alone in our little prisons here. When suffering, we may in fact be nearer to God than we’ve ever been in our entire lives. That knowledge can turn every such situation into a would-be temple.
2. Even the Worthy Will Suffer
Secondly, we need to realize that just because difficult things happen—sometimes unfair and seemingly unjustified things—it does not mean that we are unrighteous or that we are unworthy of blessings or that God is disappointed in us. Of course sinfulness does bring suffering, and the only answer to that behavior is repentance. But sometimes suffering comes to the righteous, too. You will recall that from the depths of Liberty Jail when Joseph was reminded that he had indeed been “cast . . . into trouble,” had passed through tribulation and been falsely accused, had been torn away from his family and cast into a pit, into the hands of murderers, nevertheless, he was to remember that the same thing had happened to the Savior of the world, and because He was triumphant, so shall we be (see D&C 122:4–7). In giving us this sober reminder of what the Savior went through, the revelation from Liberty Jail records: “The Son of Man hath descended below them all. Art thou greater than he?” (D&C 122:8).
No. Joseph was not greater than the Savior, and neither are we. And when we promise to follow the Savior, to walk in His footsteps and be His disciples, we are promising to go where that divine path leads us. And the path of salvation has always led one way or another through Gethsemane. So if the Savior faced such injustices and discouragements, such persecutions, unrighteousness, and suffering, we cannot expect that we are not going to face some of that if we still intend to call ourselves His true disciples and faithful followers. And it certainly underscores the fact that the righteous—in the Savior’s case, the personification of righteousness—can be totally worthy before God and still suffer.
... However heavy our load might be, it would be a lot heavier if the Savior had not gone that way before us and carried that burden with us and for us.
Furthermore, we note that not only has the Savior suffered, in His case entirely innocently, but so have most of the prophets and other great men and women recorded in the scriptures. Name an Old Testament or Book of Mormon prophet, name a New Testament Apostle, name virtually any of the leaders in any dispensation, including our own, and you name someone who has had trouble.
My point? If you are having a bad day, you’ve got a lot of company—very, very good company. The best company that has ever lived.
As the prophet Isaiah wrote, the Lord has “graven thee upon the palms of [His] hands” (Isa. 49:16), permanently written right there in scar tissue with Roman nails as the writing instrument. Having paid that price in the suffering that They have paid for you, the Father and the Son will never forget nor forsake you in your suffering. (See Isa. 49:14–16; see also 1 Ne. 21:14–16.) They have planned, prepared, and guaranteed your victory if you desire it, so be believing and “endure it well” (D&C 121:8). In the end it “shall be for thy good” (D&C 122:7), and you will see “everlasting dominion” flow unto you forever and ever “without compulsory means” (D&C 121:46).
3. Remain Calm, Patient, Charitable, and Forgiving
... even when we face such distressing circumstances in our life and there is something in us that wants to strike out at God or man or friend or foe, we must remember that “no power or influence can or ought to be maintained . . . [except] by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; . . . without hypocrisy, and without guile” (D&C 121:41–42; emphasis added).
It has always been a wonderful testimony to me of the Prophet Joseph’s greatness and the greatness of all of our prophets, including and especially the Savior of the world in His magnificence, that in the midst of such distress and difficulty they could remain calm and patient, charitable, and forgiving—that they could even talk that way, let alone live that way. But they could, and they did. They remembered their covenants, they disciplined themselves, and they knew that we must live the gospel at all times, not just when it is convenient and not just when things are going well. Indeed, they knew that the real test of our faith and our Christian discipleship is when things are not going smoothly. That is when we get to see what we’re made of and how strong our commitment to the gospel really is.
Surely the classic example of this is that in the most painful hours of the Crucifixion the Savior could say, “Father, forgive them; for they know not what they do” (Luke 23:34). That is a hard thing to ask when we’re hurting. That is a hard thing to do when we’ve been offended or are tired or stressed out or suffering innocently. But that is when Christian behavior may matter the most. Remember, “the powers of heaven cannot be controlled nor handled [except] upon the principles of righteousness.” And do we need the powers of heaven with us at such times! As Joseph was taught in this prison-temple, even in distress and sorrow we must “let [our] bowels . . . be full of charity towards all men . . . ; then [and only then] shall [our] confidence wax strong in the presence of God; and . . . the Holy Ghost shall be [our] constant companion” (D&C 121:45–46).
Remaining true to our Christian principles is the only way divine influence can help us. The Spirit has a near-impossible task to get through to a heart that is filled with hate or anger or vengeance or self-pity. Those are all antithetical to the Spirit of the Lord. On the other hand, the Spirit finds instant access to a heart striving to be charitable and forgiving, long-suffering and kind—principles of true discipleship.
Do All Things Cheerfully
As a valedictory to the lessons from Liberty Jail, I refer to the last verse of the last section of these three we have been referring to tonight. In this final canonized statement of the Liberty Jail experience, the Lord says to us through His prophet, Joseph Smith:
“Therefore, dearly beloved brethren [and sisters, when we are in even the most troubling of times], let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed”
(D&C 123:17; emphasis added).
What a tremendously optimistic and faithful concluding declaration to be issued from a prison-temple! When he wrote those lines, Joseph did not know when he would be released or if he would ever be released. There was every indication that his enemies were still planning to take his life. Furthermore, his wife and children were alone, frightened, often hungry, wondering how they would fend for themselves without their husband and father. The Saints, too, were without homes and without their prophet. They were leaving Missouri, heading for Illinois, but who knew what tragedies were awaiting them there? Surely, to say it again, it was the bleakest and darkest of times.
Yet in these cold, lonely hours, Joseph says let us do all we can and do it cheerfully. And then we can justifiably turn to the Lord, wait upon His mercy, and see His arm revealed in our behalf.
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